Maia Ruth Lee Memorializes the Transience of Migration

Frieze

Travelling through Kathmandu International Airport on a visit to her parents, artist Maia Ruth Lee observed the ways that Nepali migrant workers secure their luggage from tampering and examination. In her first UK solo show, ‘Human Life in Motion’ at Primary, the artist presents five new sculptures from the series ‘Bondage Baggage’ (2018–ongoing), inspired by these methods. Made during the artist’s residency at Primary earlier this year, the works comprise items of luggage tied together with rope, canvas and other materials.

 

At nation-state borders, the migratory body is subjected to total scrutiny, its movement granted only through official documentation and quota controls. Lee’s sculptures draw attention to small acts of resistance against these invasive procedures: in one, three small parcels have been repeatedly bound and taped together to protect their contents. They are placed on top of a blue suitcase – one of several items loaned to the artist after she invited people connected to the gallery to share their personal belongings for use in these new works. Artist Sofia Yala and curator Raghavi Chinnadurai have both loaned pieces of luggage used by their families during migration. 

 

Across the walls of the gallery has been painted a single green throughline the width of gaffer tape. In various cultures, green is the symbolic colour of safe passage. Lee’s intervention is reminiscent of Francis Alÿs’s The Green Line (2004), in which he walked with a leaking can of green paint along the armistice border of Jerusalem. Similarly, Lee’s green line explores the potential for creativity to exist in spaces of exclusion. Within the exhibition, this line is porous: rather than being used to police bodies, this border can be crossed by anyone who wants to enter the gallery. 

 

In the second gallery is Bondage Baggage Banner (2024): six works hung in pairs from the ceiling joists that fall to the floor. Made using Lee’s ‘Bondage Baggage’ sculptures, the banners carry the imprints of the items of luggage, which have been covered in paint and ink then pressed against the canvas to leave knotty tracks on its surface. The networks of imprinted lines which make up these works resemble grid systems, route maps and radial lines – like those used to indicate routes of passage through the territories and nation-states that stretch across the Earth’s tectonic plates. 

 

 The banners are unfurled as skins, delineated and demarcated; their presence is unexpectedly joyous as they move gently when visitors walk past. Five of the six banners on show were made in Lee’s studio in 2024 for the installation ‘Once we leave a place is it there’ at the Institute of Fine Arts, New York. The installation responds to poet Myung Mi Kim’s book Under Flag (1991), in which the writer describes how experiences of the Korean War (1950–53), and the fracturing and porosity of borders, define the lives of those ‘who carry households on their backs’. These five banners – in yellow, red, blue, white and black – represent the cardinal directions and elements of Korean traditional culture, known as obangsaek. At Primary, they are joined by a new green banner that Lee made with migrant women from the Heya Nottingham group. During Ramadan, they joined Lee as part of their wider autonomous use of Primary’s building as a gathering space. This sixth banner speaks to Primary’s role as a civic arts venue embedded within and offering welcome to its community. In her project for Primary, Lee’s engagement with the practices of collaboration and exchange deepen and enrich her work. Her desire to memorialize the transience of migration is enhanced by creating and displaying this work in a space that is so in tune with her artistic project. 

 

 

—Cathy Wade

 

 

 

April 28, 2025
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